Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Four

The aunt of Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Su‘daa, recited the following poetry when he married the respected daughter of Rasulullah (sallallahu ‘alaihi wasallam), Hazrat Ruqayyah (radhiyallahu ‘anha):

هدى الله عثمان الصيفي بقوله      فأرشده والله يهدي إلى الحق

فتابع بالرأي السديد محمدا      وكان ابن أروى لا يصد عن الحق

وأنكحه المبعوث إحدى بناته      فكان كبدر مازج الشمس في الأفق

فداؤك يا ابن الهاشميين مهجتي      فأنت أمين الله أرسلت في الخلق

Allah has guided His fortunate servant ‘Uthmaan towards the path of guidance.

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Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Six

Appointment as the Khalifah (continued)

Before passing away, Hazrat ‘Umar (radhiyallahu ‘anhu) formed a Shura (council) consisting of the following six Sahaabah (radhiyallahu ‘anhum):

Hazrat ‘Ali (radhiyallahu ‘anhu), Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Hazrat Zubair (radhiyallahu ‘anhu), Hazrat Talhah (radhiyallahu ‘anhu), Hazrat Sa’d (radhiyallahu ‘anhu) and Hazrat ‘Abdur Rahmaan bin ‘Auf (radhiyallahu ‘anhu).

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Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Nine

Appointment as the Khalifah (continued)

After Hazrat Zubair (radhiyallahu ‘anhu) made his right over to Hazrat ‘Ali (radhiyallahu ‘anhu), Hazrat Sa’d (radhiyallahu ‘anhu) made his right over to Hazrat ‘Abdur Rahmaan bin ‘Auf (radhiyallahu ‘anhu), and Hazrat Talhah (radhiyallahu ‘anhu) made his right over to Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Hazrat ‘Abdur Rahmaan bin ‘Auf (radhiyallahu ‘anhu) also forewent his right, leaving the Khilaafah between Hazrat ‘Ali (radhiyallahu ‘anhu) and Hazrat ‘Uthmaan (radhiyallahu ‘anhu).

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Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Forty Three

When Hazrat Abu Bakr (radhiyallahu ‘anhu) was in his final illness, he dictated the following letter to Hazrat ‘Uthmaan (radhiyallahu ‘anhu) in which he appointed Hazrat ‘Umar (radhiyallahu ‘anhu) as the Khalifah after him:

Bismillahir Rahmaanir Raheem

This is the instruction of Abu Bakr, the son of Abu Quhaafah, at the very end of his life in this world, while exiting the world and entering the life of the Hereafter, and he is close to reaching the point (of the throes of death, wherein the signs of the Hereafter become clear to a person and) where a kaafir will wish that he had brought Imaan, a sinner realizes and gains full conviction of his condition, and a liar will wish to become truthful.

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